Spic and span, here’s my hand

She pricked the vegetable uttapam with the fork in her left hand, moved the knife back and forth over it with her right hand, like a saw on wood, and cut a bite-sized piece of uttapam. Then, she elegantly dipped it in chutney and gently put it in her mouth.   

By this time, I had already mindfully chewed a couple of pieces, letting them glide down my fibromuscular esophagus into my hangry stomach, making at least one aspect of my life easy — eating with my hands. 

Generally, I avoid eating food that requires a fork and knife. And if it’s too tempting, I let others lead, and I follow suit. But when I see them struggling to cut a piece, I pounce on it with my hands and simply devour it. To hell with table etiquettes.

I don’t remember at what age I learned the art of eating with my own hands, just as I don’t remember the sudden appearance of forks and knives in my home — how they stealthily entered our kitchen territory!  

Forks still find their way out of the kitchen drawers on some days in many households — these days, many people even eat fruits with a fork (at home)! But knives remain reticent most of the time. Unless you are someone who eats pancakes, known as pudla or puda in desi language, with a fork and knife even at home. 

Doesn’t this cutlery look like armaments?

In a restaurant, when I see a systematically arranged fork and knife on either side of a plate, they conjure up an image of a military arsenal. Once the delicious food is lovingly placed on the table by the swiftly moving waiters, you pick up your fork and knife as if preparing for some kind of ambush — an attack on the unarmed food in front of your greedy eyes. For instance, using a knife and fork to eat hara bhara kabab, masala dosa, stuffed samosas, and a few other food items. 

Who needs a fork and a knife when you have five tines on each hand? And how can you chuck the joy of slurping a mango seed in an Indian summer till a couple of stubborn fibres get stuck between your teeth? (A tribute to summer)

I distinctly remember one aunt from my childhood who would run behind her small daughter, a fussy eater, trying to feed her with her loving hands. The daughter would scamper from one house to another in the neighbourhood. As soon as the aunt caught hold of her, she would forcefully stuff a big triangular piece of roti, concealing some sabji in the center, into her small mouth.

Imagine her chasing her child, fork and knife in one hand like weapons, threatening her child to eat — like a miniature, AI version of Rani Laxmi Bai. 

Of course, good table manners are needed,  whether you’re dining at home or in a formal setup. And frankly speaking, many Indian food items don’t even require cutlery except a simple, solitary spoon. But fascination with foreign culture has gradually overshadowed even our eating habits along with the choice of food. Often, people suppress the natural urge to eat with their hands, either because of the setting or social expectations. And as the adage goes, ‘When in Rome, do as the Romans do. ’ 

Instead, I would say, Rome or home, let your senses lead the way. 

*****

Mother: Today we have daal bhaat for lunch.
Daughter: Where’re my chopsticks?

Sacred Saffron: The smell, the sight, the scare.

“Kesar joiye che biju?” 

The word kesar immediately conjured up images of kesari dhwaja everywhere in the city. Coincidentally, I was preparing mithai on 22nd January 2024. And my mom had called me to ask if I needed more saffron for my mithai preparation. 

January 2024 was the month of saffron. Saffron was omnipresent. And now, it seems, it is omnipotent too. The demand for saffron flags had skyrocketed, generating earning opportunities for the seasonal hawkers. Suddenly, roadside hawkers, who make a cameo appearance before the 15th of August, 26th of January, and 25th of December, selling miniature Indian national flags and Christmas caps, showed up out of thin air even this time. There was a surge in saffron flags and banners of varied sizes with the image of the deity, His devotee, and His controversial abode. Huge saffron banners covering the length of high-rise buildings were also put up to remind people of their culture and religion. 

Is it just the colour people need to remember, or even the associated conduct? 

I completely respect people’s love for their religion. After all, India is known for its varied range of religions. But what confuses me is the frenzy attached to religion. And for that matter any religion. As the date of consecration ceremony was approaching near, I felt more apprehensive.

What if such a show of a particular religious belief led to some unforeseen disorder and disturbance?

And then, the next month was the month of red. Suddenly, we see a sea of red across the city. A display of red clothing and lingerie in shop-fronts. Gift shops display paraphernalia related to Valentine’s Day – all lovely reds. I am not sure if even today this day is celebrated with the same fervour as in the days of Archie’s card. I remember seeing huge cards in gift shops with poetic messages for loved ones: even red and pink teddy bears and soft heart-shaped cushions. I was blessed enough to see them, but not enough to receive any.

With time, the idea of cards and gifts seems to have changed just as the understanding of the meaning of valentine. During my time, the celebration was limited between lovers: a boy and a girl; a husband and a wife. Oh! The romantic charm of yesteryear’s tokens! Today, not many people would want to make an effort to go out and shop for their loved ones. BTW, love is not just a feeling; it’s an effort. Now gift items like flowers, chocolates, jewellery, and so on are just a click and a doorbell away. So, no more the moral Sang(h) and Rang to worry about. No more worries about saff-run (to your houses). Love is still in the air. 

You must be thinking why am I celebrating vasi uttarayan now? Because even today when I sit back and think about these events, I ponder – Do we need religious tokens in excess to establish our religiosity? Do we need to make a show of it? Do we need ostentatious religious rituals to prove that we are religious? And nationalists as well? 

*****

Of course, we do need tokens of love. Even if hearts fly across the screen.

Friend: Maryada Purushottam Ram is a vyavahar (demeanour).
Me: Agreed. It’s not a vyapar (business).

From a Hush to a Hash

Gone are the days of indistinct murmurs, funny gesticulation, and coded language. It seems so after 2018. The year when the Padman made an attempt to break the taboo around menstruation.

The recent debate in the parliament tells us that it is no longer a hush-hush subject of discussion. It is no longer smothered within the four walls of several households. And such open acknowledgment of their emotional and physical pain might have brought a sigh of relief – a hash –  to many menstruating women and girls. 

No. By no means do I want to argue in this blog about whether the Indian parliament should pass any law on ‘paid period leave’ at workspaces or not. What about those homemakers who have to cook (because their culture or religion allows them)? 

I am happy with the idea of people talking about periods, even though the conversations are through paid period leaves. Acknowledging the fact that periods are exhausting in every way and immensely painful for many. (At least for me.) And it’s not simply periods, more than that the rules and prohibitions that come along in many cultures in the name of religion. Again, I don’t want to delve into any discussion about whether gods passed any such law that women shouldn’t do certain things and not be in certain places while they are menstruating. He must have had more pressing issues to be addressed in His discourses. 

Sorry, but I have not been able to put this thought out of my mind for a long time. You can also ponder over it. 

Just imagine God sitting on the highest pedestal or the divine peak of some heavenly mountain sermonizing a vast assemblage of His followers. Patriarchy at its peak? Would He talk about menses or values like honesty, kindness, compassion, forgiveness, truth, love, non-violence, and so on? Is it that He must have instructed the women gathered there, “Please don’t come to me when you are in pain? Menstrual pain. I can’t help it. It’s your biology, your problem”. Or, do you think He must have said, “Hark, fair ladies! Thou hast sinn’d and transgressed, hence thou art destined to be women”! What if a woman dared to respond, “Thou, Heavenly Father, art born of a woman”.

Anyway, the point here is about having a dialogue. Even if it’s in the name of equal rights for women at workplaces or any other hidden political agenda, MP Manoj Kumar, without covering his face with his hand, debated on the topic of paid menstrual leave with the bahu of BJP in the parliament. 

Seems like we are progressing, even if it’s at a slower pace.

Because even today there are families who don’t talk about menstruation openly. Recently, a friend of mine called me. I asked him about the absence of his wife at a particular event. He said, “Enathi avai evu nahi hatu. Aaram hato”. Even when I was growing up, people in my family and friends used to talk in coded language. Personalized euphemism to make it sound polite. Phrases like ‘wicket padi gai’ or ‘out of order’ and gesticulations like tapping the head or a thumbs down were used to send the message that the woman was menstruating. The fun part was, and is, that the absence of the lady of the house at family functions, or festivals would indirectly send the message to all the relatives that she was going through the three painful days of the month. So, something that was supposed to be a hush-hush was out in the public. The amusing paradox of a woman’s life ha! 

Friend – What’s your take on ‘paid period leave’?
Me – Pondering. Period.

Happy Progressive New Year