To be or not to be

woman walking on desert sand dunes at sunrise

With sincere apologies to Roxette.

Lay a wisp of hair
On my pillow
In the blanket
On the ground
I wake up lonely
This (h)air of silence
In the bedroom
And all around 

My latest pet peeve is finding strands of hair on my mattress, pillow and on every glistening white tile of my modest flat. In the morning, when I try to focus on inhaling and exhaling microbial air in different postures of Surya Namaskar, my unspectacled eyes fall on those valuable assets, strewn all around like the petals of flowers for the mehboob who won’t arrive. 

Some prefer to remain isolated as a single strand, seemingly enjoying solitude. In contrast, others tango in pairs, evoking envious looks from the watchers, and still others crowd and coil in groups, experiencing existential crises.

While Hastapadasan-ing and making a painful effort to touch the palms on the floor, I trap a strand or two under my square palm, forbidding them to escape into the thin air. I walk to the window in between my poses and discard them with a heavy heart and a lighter head. 

Mourning their departure till they disappear in the Brahmand they birthed from, I resume from where I left off. Moving ahead, the Dandasana pose helps me to have a bird’s-eye view of my surroundings, much like a hawk, trying to spot its prey. As soon as I can locate the tiny, silky bits, I go down to the floor in the Ashtanga pose and exhale vigorously through my mouth instead of my routinely used nostrils, driving them away for the time being. 

Since yoga has a reputation for bringing calmness to the body and mind, I would not want to tarnish its well-established local and global reputation. So, I have learnt to find a sliver of positivity in such a dire state of the thing of beauty, despite being stripped of the joy I once had. I happily tell myself that at least my hair hasn’t turned into fifty shades of grey yet, even when I’m pacing towards 50. 

With age, if I’m losing something, I’m also gaining something in return — experience and wisdom, validating Carl Jung’s idea of ‘individuation’. Of course, there are some visible and invisible (to others) changes in me, such as thinning hair, drier skin, weaker bone density, foggy memory, mood swings, hot flashes, and many other irritating symptoms. But I still feel excited like the batswoman who is one run short of getting a 50. The reason for this excitement is that I’m in the age slot (and I’m banking on my mom’s and nani’s genetics) when one can finally say tata bye-bye to the monthly trauma, which begins as early as adolescence.

From adolescence, willingly or unwillingly,  women prepare themselves to handle their periods and the cramps that never fail to accompany them. While some cultures celebrate menstruation, marking a girl’s first menstruation and her transitioning to womanhood, I would like to celebrate the end of it. Just because I feel it’s enough. Enough of the pain. Because hair is not the only thing I wait to lose with age. 

*****

He: I can’t feel, but I can see that you’re in pain.
She: Finally. Ty. 

From peri to post, the bells are ringing

Jingle bells, jingle bells, 
Jingle all the way,
Santa Claus is coming along,
riding down his way…

Why am I singing the Christmas song before Christmas? It’s still time for December. Christmas is still away. Of course, I know. I am just trying to keep up with the ‘pre’ trend. 

Nowadays, many things happen ‘pre’ to the event or festival. Like a pre-Diwali lunch or dinner. Pre-Diwali parties. It’s understandable though. You can’t be at different places simultaneously on the same day. You aren’t the omnipresent and omniscient God; you’re simply god-like. And to become a god or be considered God, you should be able to do godly things for real. 

Like the way, women can do certain things akin to god. For example, enduring pain in all its forms – mental, physical, and emotional before and after giving birth to a new life. They create a new life on earth. Isn’t it godly? 

Or even enduring pain every month from the age of 12 or 13 (it could be early/late for some) till the age of 40 (again, the age could vary).  And the painful cycle (many theists might consider it a Karmic cycle) doesn’t seem to end. Appears eternal. Because she still has to go through the stages of menopause — perimenopause and postmenopause. (Premenopause isn’t the correct medical term though people use it quite often.)

In keeping up with the pre-trend, I stumbled upon an amusing idea of connecting these prefixes to different stages of marriage.

For example, peri-wedding — the joy around marriage. It could be the courtship period once the wedding bells are rung, alluding to the likelihood of marriage between two people. There’s joy, excitement, fun, and jingling bells all around. The would-be bride and groom become Santa Claus for each other — giving gifts and surprises to each other, dashing through the metaphorical snow to meet each other. 

Then comes the pre-wedding aspect — the pre-wedding photo shoot. Quite in vogue currently. It’s like helping couples get comfortable with the photographer before they can get comfortable with each other — I mean, getting them to become more confident in front of the camera before the wedding day. 

The photographer gives lessons on the real-life application of math —  what should be the width of their smiles, the space between their lips, the distance they need to keep between them, the angle at which they hold their hands, and so on, so that the couple is thoroughly prepared for the day of marriage. 

And then there’s marriage. There’s music — the dhinchaak music during the procession— filling the air in a literal sense. There’s a Santa-like figure in white attire, the white beard replaced with a black beard (or no-beard), with a garland of flowers or currency notes around his neck, riding in a sparkling horse-drawn carriage. Sleighs can’t run on bumpy Indian roads, I suppose.

For the first few years of marriage, there are flowers, stars, moon, poetry, and everything that sounds and feels romantic under the sun. You are still Santa Claus to each other, but the size and the type of gifts begin to change. The pleasant surprises gradually lose their charisma, along with the hormonal changes. And sometimes you feel shocked not to receive those once-upon-a-time-lovey-dovey surprises. Your reactions are so much similar to hot flashes during menopause. 

But since you are in a karmic cycle, life continues. Until one day, you begin demonstrating post-marriage symptoms. This is the phase when you get used to each other, taking each other for granted, and the jingling bells transition to resting bells used in Buddhist meditative practices. You start considering the sound of everyday music therapeutic in nature. Sometimes, the absence of it brings discomfort and disquietude. The sonorous sound and the wave-like vibrations created by striking a gong (read kitchen plates, here) make you feel like an eternal celebration of the ritual of marriage. 

Whatever the stages be, you live happily ever after.